Psalm 52^[a]

For the director of music. A maskil^[b] of David. When Doeg the Edomite^(A) had gone to Saul and told him: “David has gone to the house of Ahimelek.”

God’s Faithfulness

3 What advantage, then, is there in being a Jew, or what value is there in circumcision? ² Much in every way!^(A) First of all, the Jews have been entrusted with the very words of God.^(B)

³ What if some were unfaithful?^(C) Will their unfaithfulness nullify God’s faithfulness?^{(D) 4} Not at all! Let God be true,^(E) and every human being a liar.^(F) As it is written:

⁵ But if our unrighteousness brings out God’s righteousness more clearly,^(H) what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.)^{(I) 6} Certainly not! If that were so, how could God judge the world?^{(J) 7} Someone might argue, “If my falsehood enhances God’s truthfulness and so increases his glory,^(K) why am I still condemned as a sinner?”^{(L) 8} Why not say—as some slanderously claim that we say—“Let us do evil that good may result”?^(M) Their condemnation is just!

No One Is Righteous

⁹ What shall we conclude then? Do we have any advantage?^(N) Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin.^{(O) 10} As it is written:

¹⁹ Now we know that whatever the law says,^(V) it says to those who are under the law,^(W) so that every mouth may be silenced^(X) and the whole world held accountable to God.^{(Y) 20} Therefore no one will be declared righteous in God’s sight by the works of the law;^(Z) rather, through the law we become conscious of our sin.^(AA)

Righteousness Through Faith

²¹ But now apart from the law the righteousness of God^(AB) has been made known, to which the Law and the Prophets testify.^{(AC) 22} This righteousness^(AD) is given through faith^(AE) in^[h] Jesus Christ^(AF) to all who believe.^(AG) There is no difference between Jew and Gentile,^{(AH) 23} for all have sinned^(AI) and fall short of the glory of God, ²⁴ and all are justified^(AJ) freely by his grace^(AK) through the redemption^(AL) that came by Christ Jesus. ²⁵ God presented Christ as a sacrifice of atonement,^[i](AM) through the shedding of his blood^(AN)—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished^(AO)— ²⁶ he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.

²⁷ Where, then, is boasting?^(AP) It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith. ²⁸ For we maintain that a person is justified by faith apart from the works of the law.^{(AQ) 29} Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too,^{(AR) 30} since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.^{(AS) 31} Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.

¹⁷ If some of the branches have been broken off,^(A) and you, though a wild olive shoot, have been grafted in among the others^(B) and now share in the nourishing sap from the olive root, ¹⁸ do not consider yourself to be superior to those other branches. If you do, consider this: You do not support the root, but the root supports you.^{(C) 19} You will say then, “Branches were broken off so that I could be grafted in.” ²⁰ Granted. But they were broken off because of unbelief, and you stand by faith.^(D) Do not be arrogant,^(E) but tremble.^{(F) 21} For if God did not spare the natural branches, he will not spare you either.

1 Paul, called to be an apostle^(A) of Christ Jesus by the will of God,^(B) and our brother Sosthenes,^(C)

² To the church of God^(D) in Corinth,^(E) to those sanctified in Christ Jesus and called^(F) to be his holy people, together with all those everywhere who call on the name^(G) of our Lord Jesus Christ—their Lord and ours:

³ Grace and peace to you from God our Father and the Lord Jesus Christ.^(H)

Thanksgiving

⁴ I always thank my God for you^(I) because of his grace given you in Christ Jesus. ⁵ For in him you have been enriched^(J) in every way—with all kinds of speech and with all knowledge^(K)— ⁶ God thus confirming our testimony^(L) about Christ among you. ⁷ Therefore you do not lack any spiritual gift^(M) as you eagerly wait for our Lord Jesus Christ to be revealed.^{(N) 8} He will also keep you firm to the end, so that you will be blameless^(O) on the day of our Lord Jesus Christ.^{(P) 9} God is faithful,^(Q) who has called you^(R) into fellowship with his Son, Jesus Christ our Lord.^(S)

A Church Divided Over Leaders

¹⁰ I appeal to you, brothers and sisters,^[a](T) in the name of our Lord Jesus Christ, that all of you agree with one another in what you say and that there be no divisions among you,^(U) but that you be perfectly united^(V) in mind and thought. ¹¹ My brothers and sisters, some from Chloe’s household^(W) have informed me that there are quarrels among you. ¹² What I mean is this: One of you says, “I follow Paul”;^(X) another, “I follow Apollos”;^(Y) another, “I follow Cephas^[b]”;^(Z) still another, “I follow Christ.”

¹³ Is Christ divided? Was Paul crucified for you? Were you baptized in the name of Paul?^{(AA) 14} I thank God that I did not baptize any of you except Crispus^(AB) and Gaius,^{(AC) 15} so no one can say that you were baptized in my name. ¹⁶ (Yes, I also baptized the household^(AD) of Stephanas;^(AE) beyond that, I don’t remember if I baptized anyone else.) ¹⁷ For Christ did not send me to baptize,^(AF) but to preach the gospel—not with wisdom^(AG) and eloquence, lest the cross of Christ be emptied of its power.

Christ Crucified Is God’s Power and Wisdom

¹⁸ For the message of the cross is foolishness^(AH) to those who are perishing,^(AI) but to us who are being saved^(AJ) it is the power of God.^{(AK) 19} For it is written:

²⁰ Where is the wise person?^(AM) Where is the teacher of the law? Where is the philosopher of this age?^(AN) Has not God made foolish^(AO) the wisdom of the world? ²¹ For since in the wisdom of God the world^(AP) through its wisdom did not know him, God was pleased through the foolishness of what was preached to save^(AQ) those who believe.^{(AR) 22} Jews demand signs^(AS) and Greeks look for wisdom, ²³ but we preach Christ crucified:^(AT) a stumbling block^(AU) to Jews and foolishness^(AV) to Gentiles, ²⁴ but to those whom God has called,^(AW) both Jews and Greeks, Christ the power of God^(AX) and the wisdom of God.^{(AY) 25} For the foolishness^(AZ) of God is wiser than human wisdom, and the weakness^(BA) of God is stronger than human strength.

²⁶ Brothers and sisters, think of what you were when you were called.^(BB) Not many of you were wise^(BC) by human standards; not many were influential; not many were of noble birth. ²⁷ But God chose^(BD) the foolish^(BE) things of the world to shame the wise; God chose the weak things of the world to shame the strong. ²⁸ God chose the lowly things of this world and the despised things—and the things that are not^(BF)—to nullify the things that are, ²⁹ so that no one may boast before him.^{(BG) 30} It is because of him that you are in Christ Jesus,^(BH) who has become for us wisdom from God—that is, our righteousness,^(BI) holiness^(BJ) and redemption.^{(BK) 31} Therefore, as it is written: “Let the one who boasts boast in the Lord.”^[d](BL)